The First Imam Hazrat Ali -Al -Murtaza Alahis Salaam Amir -Ul-Momineen. |
Name |
Ali |
|
Title |
AI-Murtaza |
|
Kunyat |
Abul Hasan Abu Turab |
|
Born |
In the Holy kaaba at Makka on Friday the l3th Rajab |
|
Father's Name |
Abu Talib-Ibne Abdul Muttalib |
|
Mother's Name |
Fatirria bint-e-Asad |
|
Died |
At the same age 63 years, at Kufa, on Monday, the 21 st Ramaza 40 A.H.,
murdered |
|
Buried |
At Najaf, near Kufa. |
Service For Islam
Imam Ali (A.S)'s service for Islam cannot be
enumerated. he started serving this Divine religion with great devotion ever
since the Holy Prophet (S.A.W) distort preaching it and not stop until the last
breath of his life.
The following are just' a few of the incidents and events duririg which Imam Ali
(A.S) `s help was of immense value:
1. |
When the Prophet (S.A.W) was first commanded by the Almighty toward his near relatives and invite them to Islam, the Prophet (S.A.W) arranged for a feast and invited all his relatives. The "event was known as "Da'wat- e-DhulAsheera". After the people had eaten, the Prophet (S.A.W) proclaimed his mission to them. He invited them to Islam and asked as to which one of them would support him. At this instance, when no one was ready to come forward, Ali (A.S) (who was only 13 years old then) stood up and said, "O" Prophet! I am the man, whosoever rises against you, I will dash out his teeth, tear out his eyes, break his legs, rip up his belly. "O" Prophet, I shall assist you and I will be your vazir over them." Thus Ali (A.S) supported Islam at time when no one was ready to do so. |
2. |
Again, on the night of Hijrat when assassins had surrounded the house of the Holy prophet (S.A.W), Ali (A.S) endangered his own life by sleeping on the Prophet's bed while the latter migrated to Madinah. This left the assassins thinking that the Prophet (S.A.W) was asleep on his bed on his bed (until it was too late). Undoubtedly by supporting and helping the Prophet (S.A.W), Ali (A.S) supported and helped lslam. |
3. |
Even after Imam Ali (A.S) joined the Prophet (S.A.W) iri Madinah, he continue to support the cause of Islam with the same devotion, A number of baftles were fought to defend Islam, including the battles of Badr, Cthud and Khandaq, Khaibar, Hunain etc. and in each 'battle Imam Ali (A.S) was of immense help. He killed giants who no one dares to face (e.g. Mazhab, Amr Ibn Abd Wadd). In some battles (e.g. Uhud), all the Muslim fled and deserted the Prophet and he supported Islam though thick and thin. |
4. |
In fact, one can not think of any incident during the Prophet's (S.A.W) life in which Imam Ali (A.S) was not there to help without any good reason. In all expeditions (e.g. Zat-al-Salasabil, Tabuk etc.) Ali (A.S) played an important role. He was there at the conquest of Makka just as he was at Mubahila. He was by Prophet (S.A.W) when the Treaty of Hudaibiya took place just as he was during the Prophet's (S.A.W) last Pilgrimage. And so the list of incidents where Imam Ali (A.S) supposed Islam (by supporting the Prophet) is endless. |
If one were to consider and carry out a detailed
research of the history starting from the time the first revelation of the
Prophet (S.A.W) to the time of the Iast breath of the Hoty Prophet (S.A.W) and
if after analysing this, one were to review it again - this time removing Imam
Ali (A.S) from the scene comptetely - one would realise how important a role he
played in the spread of Islam. However, Imam Ali (A.S)'s support for Islam does
not stop here. He continued to serve it even after the Prophet's (S.A.W) death
and this just proves that he was not only supporting and devoted to the Prophet
(S.A.W) but was also devoted to Islam.
Imam Ali (A.S)'s silence over the caliphate for 25 years despite it being his
right and despite the fact that he had the power to snatch his right, proves his
(S.A.W) love for Islam and the Muslim unity. Until his last breath, he bore all
sufferings with patience never hesitated to serve Islam. lf he ever unsheathed
his sword or got angry, it was for Islam and not for his personal gain.
Appointment As Successor At Ghadir
On the l8th Zilhajj, the rophet (S.A.W) arrived at Ghadir-al-Khum, a barren t t
on the outer skirts of Johfa Valley. Here he ordered a halt, having received the
following revelation.
"O" Prophet! proclaim what has been sent down to you form your Lord;
and if you do not, you would not accomplish the mission all; and God will defend
you against men; verily God guides not the uribelieving people".
After halting, a make-shift pulpit was made and Bilal,
the Muazin, called the people. Those who had gone ahead were summoned back and
those who followed gathered round casting inquiring glances at each other. Thus
Hai AI.AA KHAIRUL Amal has added to Adhan.
After the people gathered round the pulpit, the Prophet (S.A.W) ascended it and
addressed the multitude. He (S.A.W) first praised Allah and then brought the
People to witness that he had done his duty towards them. He (S.A.W) then
advised the people to hold fast to Ahl-ul-Bayt and the Qur'an after him. After
this, the Prophet (S.A.W) bent down and lifted Ali (A.S) who was on his right
and showing him to the crowds on all sides of the pulpit, the Prophet (S.A.W)
proclaimed :-
"Of whomsoever I am the Master ( Maula ), this Ali is his Master ( Maula )"
So saying the Prophet (S.A.W) raised up his hands
heavenwards and prayed, "O" our God,love those who will love Ali,
despise those who will despise him; support who those who will support him and
reject those who will reject him."
Announcing this thrice, the Holy Prophet (S.A.W) got down from the raised
platform and seated Ali (A.S) in a tent, where the people paid him homage.
'
The Prophet has said of Hazrat Ali
"O Ali, you are my brother in this world as well as the Hereafter".
"I am the city of knowledge and Ali is the gate".
Nobody knows Ali except Iand Ali.
Nobody knows Ali except Allah and I.
Nobody knows me except Allah and Ali".
"If you want see the knowtedge cf Adam, the piety of Noah, the devotion of
Abraham, the awe of Moses, and the service and abstinence of Christ, look at the
bright face of Ali"
When the Holy Prophet reached Yathrib (Medina) and met his follawers whr~ had
come from Makka at his call, the immediately appointed for each such follower a
person from the people of Yathrib who had accepted his prophethood .to be a
brother to him. His appointment of brothers was a great act of help fot the
refugees (know as Ansar), who had left their home and come ta Yathrib. He made
brothers of people who followed the same trade so that the Ansar could be
usefully employed immediately. While the Prophet was appointing an Ansar a
brother to Muhajirin (converts of Yathrib), Hazrat Ali (A.S) who was present
there, was not appointed as a brother ta any Muhajirin On being questioned as to
why he had not appointed a brother. for Hazrat A!i (A.S), the Prophet said:
"He shall be a brother of me".
The character and ,calibre of Ali (A.S) as judged by Allama Massodee is:, "lf
the glorious name of being the first Muslim, a comrade of the Prophet in exile,
his faithful companion in the sfruggle for faith, his intimate associate in
life, and his kinsman; if a true kriowledge of the spirit of his teachings and
of the Book; If self-ahnegation and practice of justice; if honesty; purity; and
love of truth; if a knowledge of law and science; constitute a claim to
pre-eminence then all must regard Ali as the foremost Moslem. We shall search in
vain to find, either among his predecessors (save one) or among his successdrs,
those attributes".
Gibbon says "The birth, the alliance, the character of Ali which exalted
him above the rest of his ~ountrymen, might justify his claim to the vacant
throne of Arabia. The son of Abu Taleb was in his own right the chief of Bani !Hashim
and the hereditary price or guardian of the city and temple of Makka.
Hazrat Ali (A.S) has the qualifications of a poet, a soldier, and a saint, his
wisdom still breathes in a collection of moral and religious sayings; and every
antagonist, in the combats of the tongue or of sword, was subdued by his
eloquence and valour. From the first hour of his mission to the last rites of
his funeral, the Apostle was never forsaken by a generous friend, who he
delighted to name his brother, his vicegerenct, and the faithful Aaron of a
second Moses".
Marriage
Under Divine instructions, the Apostle of Allah married
his beloved daughter Fatima to Ali, though others vainly tried for her hand.
Among their children, Imam Hasan ,Imam Husain, Janb-el-Zainab and Ume-Kulsum
have left their marks on the history of the world.
After the death of Janab-el-Fatima, Hazrat Ali Abbas was born out of this
wedlock and was so handsome that he was fondly called Qamar-e-Bani Hashim. He
personified loyalty and bravery and proved it in the battlefield at Kerbala.
Wafat
In the 40th year of Hijri, in the small hours of the
mooring of l9th Ramazan, Hazrat Ali was struck with a poisoned sherd by a
Kharejite while offering his prayers in the Mosque at Kufa. He died on the 2lst
day of Ramazan 40 A.H. and was buried in Najaf-ulAshraf. He was bom in the House
of God, the Kaaba and martyred in the House of God, the Masjid-elKufa. The Lion
of God, the most brave-hearted and gentle Moslem that ever lived began his
glorious life with devotion to Allah and his Apostle and ended it in the service
of Islam.
"And do not speak of those who are slain in Allah's way as dead; may they
are alive but you do not perceive".